¡Venceremos? takes an approach
that is very different than what I was expecting. I am used to academic books
solely being ethnographies or solely media analysis, but Allen’s book does both
and more. At first, it did not work for me, but as I continued to read, I saw
the value and importance of his approach to his overall project. He skillfully
interweaves history, literature, film, and ethnography to show the complexity,
contradictions, and nuances of race, class, sexuality, gender, and politics in
Cuba. At first, his discussion of Fernando Ortiz and de Cierta Manera and their connection to the lives of Cubans seemed
out of place, but I now see that his use of literature and film was to
contextualize, compliment, and enhance his ethnographic data, much like most
academics use history. This work was not just about individual Cubans, nor was
it just about the state of Cuba or race/gender/sexuality/class in Cuba. ¡Venceremos? is about the interaction of
all of these and the contradictions that inevitably arise as a result of their
articulations. He was focused on processes more than static individuals and
institutions.
Allen’s
methodology is distinctive to his project. As a result, there are many aspects
of his methodology that I cannot apply to my own project. Given Cuba’s
historical, geographic, and political contexts, it was appropriate and relevant
to use literature and film. My project will take place in various places with
various contexts. So, while Allen could talk about elements of
“Cuban culture”, I will not be able to talk about “Latina” culture. One aspect of his work that I can apply to my own project is this approach to let your project guide your methodology. My project is an unconventional topic that will require unconventional methodology.
“Cuban culture”, I will not be able to talk about “Latina” culture. One aspect of his work that I can apply to my own project is this approach to let your project guide your methodology. My project is an unconventional topic that will require unconventional methodology.
My focus on Latina artists will
require me to engage with methods outside of ethnography. In doing so, I hope
to have the ability to seamlessly weave together various methods in a single
narrative just as Allen did. He did not devote one chapter to literature and
film, one to ethnography, one to history, etc. Each chapter is comprised of
various methods. In my own work, I will have to engage with art history, art,
and possibly other methods. My methodology will have to adapt to my project,
rather than limiting my project to fit my methodology.
Another strength of Allen’s
approach is the inclusion of himself in the analysis. He, himself, becomes part
of the data. His experiences with the spaces, people, and discourses is as much
a part of the project as his interlocutors’ experiences. He notes how he played
with his own identifications. Sometimes, he would present and be seen as a
Cuban. At other times, he would present and be seen as a middle-class academic
from the US. The ways others perceived his race, class, sexuality, and gender
were connected to larger processes that Cubans had to contend with. For
example, he did not understand why nobody talked to him at the twenty-peso
party he attended in Cerro. This experience exposed the ways class and nativity
play a role in “gay” spaces in Cuba.
In my own project, my interactions
with Latina artists will be useful information. Their perceptions of me,
whether it be my sexuality, gender, and race/ethnicity, and how they choose to
interact with me, will say something about how they see themselves and interact
with others. I will not be able to relate with Latina artists like Allen is
able to relate to some Black Cubans who do not fit within heteronormative
ideas. The chapter, “Friendship as a Mode of Survival,” is probably most
relevant to how I will relate with artist. I will likely share very similar
interests and passions with them. If friendships develop, how will I
understand, navigate, and negotiate these relationships? My relationships will
likely be important to my analysis, and Allen shows why this cannot be left
out.
Questions:
How do you feel about Allen's use of his own experiences, quotes from those he worked with, and his historical/media/textual analysis? Did he spend too much time on any of them? Would you have liked to see him speak less about some things and more about others?
Questions:
How do you feel about Allen's use of his own experiences, quotes from those he worked with, and his historical/media/textual analysis? Did he spend too much time on any of them? Would you have liked to see him speak less about some things and more about others?
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